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    <title>Anglican1000</title>
    <link>http://anglican1000.org/</link>
    <description></description>
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    <dc:creator>DanielA@Anglican1000.org</dc:creator>
    <dc:rights>Copyright 2010</dc:rights>
    <dc:date>2010-09-07T15:00:08+00:00</dc:date>
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    <item>
      <title>Early Bird Registration Now Open!</title>
      <link>http://anglican1000.org/index.php/site/anglican_1000_church_planting_summit_2011_early_bird_registration_now_/</link>
      <guid>http://anglican1000.org/index.php/site/anglican_1000_church_planting_summit_2011_early_bird_registration_now_/#When:20:57:15Z</guid>
      <description>Summit 2011 with Tim Keller and Bishop Todd Hunter is January 25&#45;27, 2011 in Plano, Texas.

You are invited to come to Summit 2011!&amp;nbsp; Sign up now for our Early Bird rate of $150/person.&amp;nbsp; 

More information about Summit 2011 and a Registration Link after the jump ...


We are all in this together!  

Anglican 1000 is helping Anglicans across the continent, jurisdictions, and ministry partnerships to raise up congregations and communities of faith through encouraging, networking, and resourcing everyone who is part of this exciting missional movement.&amp;nbsp; Summit 2011 is a chance for everyone who is in this together to come together to build relationships, be renewed, gain fresh insights, and network with others who are out in the field planting.&amp;nbsp; 

This year, we are pleased to welcome Tim Keller (plus some of the Redeemer City to City Team) and Bishop Todd Hunter (among others) as our plenary speakers.&amp;nbsp; Both Tim and +Todd are Gospel&#45;centered leaders who are leading church planting networks on opposite ends of the United States!&amp;nbsp; Summit 2011 is January 25&#45;27, 2011 in Plano, Texas.

You are invited to come to Summit 2011!&amp;nbsp; Sign up now for our Early Bird rate of $150/person.&amp;nbsp; 

Register Now!online event registrationby Regonline


Bring yourself, your spouse, your staff, your planting team, your apprentices, or anyone else committed to Anglican church planting and interested in this unique time of resourcing, fellowship, and worship.&amp;nbsp; If you are an active church planter or a seminary student, please contact us to find out more about special rates for the summit.&amp;nbsp; E&#45;mail  for more information before you begin the registration process.&amp;nbsp; Details about hotels and other information will be sent to you in a confirmation e&#45;mail after registering.&amp;nbsp; By the way, you&#8217;ll want to get your flight and hotel lined up soon.&amp;nbsp; Summit 2011 is a few weeks before the 2011 NFL Super Bowl comes to town.&amp;nbsp; So, stuff will book up pretty quickly!</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-09-02T20:57:15+00:00</dc:date>
    </item>

    <item>
      <title>Success and Pastoral Succession</title>
      <link>http://anglican1000.org/index.php/site/success_and_pastoral_succession/</link>
      <guid>http://anglican1000.org/index.php/site/success_and_pastoral_succession/#When:15:00:08Z</guid>
      <description>Colin Hansen has a great piece up on the Gospel Coalition website on Gospel Integrity and Pastoral Succession.&amp;nbsp; He begins with the stark reality that &#8220;History tells sad stories of good churches that calcified as monuments to former pastors.&#8221;&amp;nbsp; He notes that, &#8220;Many large, thriving churches today have been blessed by God with gifted preachers whose ministry spans the globe. As those preachers approach the end of their pulpit ministry, however, local churches face difficult questions about how they should prepare for life after their leader leaves.&#8221;&amp;nbsp; In a bold diagnosis of this problem, Hansen writes:

Senior leaders don’t want to let go. They realize too late that they’re slowing down, a process that begins in many cases around age 60. Various aspects of the church’s vision become neglected, and the church stagnates. The senior leader’s gifting and experience mask underlying structural weaknesses, as in the case of Spurgeon. Meanwhile, younger leaders don’t want to wait around to take charge. Many capable young leaders know the long odds of a successful succession. So they prefer to plant their own churches or invest in smaller ones they can grow by God’s grace. ... Even before the senior pastor steps down, generational tension may be evident as a warning sign that succession will be a struggle. The senior pastor with a long tenure may surround himself with leaders around his same age. Preaching load, administrative tasks, writing commitments, and even personality traits may inhibit him and his colleagues from investing in younger leaders who can eventually take their place. Conscious or not, Hezekiah syndrome sets in, and older leaders leave major problems for the next generation to tackle. “Why not, if there will be peace and security in my days?” (2 Kings 20:19)&amp;nbsp; 

In a refreshing exception to this trend, he profiles the Succession without a Successor plan underway at Redeemer Presbyterian Church in Manhattan under Tim Keller&#8217;s leadership.&amp;nbsp; (Shameless plug &#45; Tim Keller is one of the plenary speakers at the 2011 Anglican 1000 Church Planting Summit ... Register here today for early bird rates! ... end of commercial)&amp;nbsp; Since it is always difficult for a successor to follow a tremendously gifted leader, Redeemer isn&#8217;t even going to try it!&amp;nbsp; Instead, they announced this past June  a decentralization plan to &#8220;eventually divide into four distinct but networked congregations, each of which will try to plant another church. Redeemer leaders selected four pastors—David Bisgrove, John Lin, Scott Sauls, and Leo Schuster—to lead these neighborhood&#45;based congregations. But for now these men will share preaching and leadership responsibilities with Keller, who will mentor them closely.&#8221;&amp;nbsp; Tim Keller said: “My ‘successors’ are a new generation of a half&#45;dozen to a dozen pastors ... The difficulty is that to even talk of this as a ‘succession plan’ gives the impression I’m stepping out of my job and retiring soon, but I’m not. I’m 59, and we expect the transition to take eight to ten years. So we don’t call it a succession plan, but that’s what it ultimately is, among other things.”

How is your church preparing for pastoral succession?
Is their intentional mentoring and leadership development?
What are your thoughts on this?
Colin Hansen has a great piece up on the Gospel Coalition website on Gospel Integrity and Pastoral Succession.&amp;nbsp; He begins with the stark reality that &#8220;History tells sad stories of good churches that calcified as monuments to former pastors.&#8221;&amp;nbsp; He notes that, &#8220;Many large, thriving churches today have been blessed by God with gifted preachers whose ministry spans the globe. As those preachers approach the end of their pulpit ministry, however, local churches face difficult questions about how they should prepare for life after their leader leaves.&#8221;&amp;nbsp; In a bold diagnosis of this problem, Hansen writes:

Senior leaders don’t want to let go. They realize too late that they’re slowing down, a process that begins in many cases around age 60. Various aspects of the church’s vision become neglected, and the church stagnates. The senior leader’s gifting and experience mask underlying structural weaknesses, as in the case of Spurgeon. Meanwhile, younger leaders don’t want to wait around to take charge. Many capable young leaders know the long odds of a successful succession. So they prefer to plant their own churches or invest in smaller ones they can grow by God’s grace. ... Even before the senior pastor steps down, generational tension may be evident as a warning sign that succession will be a struggle. The senior pastor with a long tenure may surround himself with leaders around his same age. Preaching load, administrative tasks, writing commitments, and even personality traits may inhibit him and his colleagues from investing in younger leaders who can eventually take their place. Conscious or not, Hezekiah syndrome sets in, and older leaders leave major problems for the next generation to tackle. “Why not, if there will be peace and security in my days?” (2 Kings 20:19)&amp;nbsp; 

In a refreshing exception to this trend, he profiles the Succession without a Successor plan underway at Redeemer Presbyterian Church in Manhattan under Tim Keller&#8217;s leadership.&amp;nbsp; (Shameless plug &#45; Tim Keller is one of the plenary speakers at the 2011 Anglican 1000 Church Planting Summit ... Register here today for early bird rates! ... end of commercial)&amp;nbsp; Since it is always difficult for a successor to follow a tremendously gifted leader, Redeemer isn&#8217;t even going to try it!&amp;nbsp; Instead, they announced this past June  a decentralization plan to &#8220;eventually divide into four distinct but networked congregations, each of which will try to plant another church. Redeemer leaders selected four pastors—David Bisgrove, John Lin, Scott Sauls, and Leo Schuster—to lead these neighborhood&#45;based congregations. But for now these men will share preaching and leadership responsibilities with Keller, who will mentor them closely.&#8221;&amp;nbsp; Tim Keller said: “My ‘successors’ are a new generation of a half&#45;dozen to a dozen pastors ... The difficulty is that to even talk of this as a ‘succession plan’ gives the impression I’m stepping out of my job and retiring soon, but I’m not. I’m 59, and we expect the transition to take eight to ten years. So we don’t call it a succession plan, but that’s what it ultimately is, among other things.”

How is your church preparing for pastoral succession?
Is their intentional mentoring and leadership development?
What are your thoughts on this?</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-09-07T15:00:08+00:00</dc:date>
    </item>

    <item>
      <title>Invitation to 2011 Anglican Church Planting Summit from David Roseberry</title>
      <link>http://anglican1000.org/index.php/site/invitation_to_2011_anglican_church_planting_summit_from_david_roseberr/</link>
      <guid>http://anglican1000.org/index.php/site/invitation_to_2011_anglican_church_planting_summit_from_david_roseberr/#When:21:29:40Z</guid>
      <description></description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-09-02T21:29:40+00:00</dc:date>
    </item>

    <item>
      <title>Put Your Plant on the Map: Check out the New Plant Finder!</title>
      <link>http://anglican1000.org/index.php/site/put_your_church_plant_on_the_map_check_out_the_new_plant_finder/</link>
      <guid>http://anglican1000.org/index.php/site/put_your_church_plant_on_the_map_check_out_the_new_plant_finder/#When:18:46:01Z</guid>
      <description>Every day we are hearing from prospective church planters, hearing about congregations that have started, and learning about plans that are bubbling up across the US and Canada! 

We want to help catalog these churches and tell their stories. We want to know why they were planted, who is planting them, and who are they reaching. We want you to see what is possible and to connect with them if you are looking for a place to plug in. 

We have been listing each of these new congregations individually, but we have just released a plant finder, as well.&amp;nbsp; This will help to give a visual of the flurry of planting and help you find a plant near you!
 

If you are planting a church and want to be listed under our latest plants or on our plant finder, we want to connect to you! E&#45;mail daniela@anglican1000.org so that we can pray for you, encourage you, and tell your story.

Click here to see the new Plant Finder!
 Every day we are hearing from prospective church planters, hearing about congregations that have started, and learning about plans that are bubbling up across the US and Canada! 

We want to help catalog these churches and tell their stories. We want to know why they were planted, who is planting them, and who are they reaching. We want you to see what is possible and to connect with them if you are looking for a place to plug in. 

We have been listing each of these new congregations individually, but we have just released a plant finder, as well.&amp;nbsp; This will help to give a visual of the flurry of planting and help you find a plant near you!&amp;nbsp; 

If you are planting a church and want to be listed under our latest plants or on our plant finder, we want to connect to you! E&#45;mail daniela@anglican1000.org so that we can pray for you, encourage you, and tell your story.

Click here to see the new Plant Finder!</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-09-02T18:46:01+00:00</dc:date>
    </item>

    <item>
      <title>Anglican 1000 is Coming to You!</title>
      <link>http://anglican1000.org/index.php/site/anglican_1000_is_coming_to_you/</link>
      <guid>http://anglican1000.org/index.php/site/anglican_1000_is_coming_to_you/#When:16:23:48Z</guid>
      <description>By: The Rev. Canon Ron McCrary 

I&#8217;m so excited about all of the upcoming regional church planting events this fall that Anglican 1000 is helping provide across North America.&amp;nbsp; We&#8217;ve been working behind the scenes this summer in partnership with Anglican church planting leaders in about a dozen cities to create events that will encourage and equip people who want to be on the frontline of Anglican church planting. The enthusiasm of leaders across Canada and the United States for starting new Anglican churches is staggering. Bishops, rectors and regional leaders are eager to work together to plant churches everywhere we go. Planters are ready to gather with one another to share what&#8217;s working and learn from one another how to deal with the inevitable challenges of planting.&amp;nbsp; And there&#8217;s so much to celebrate, because new churches are launching everywhere almost very week. 

Why is Anglican 1000 coming to you?&amp;nbsp; Because all church planting is local. If that seems too self&#45;evident, remember Einstein said that genius is the ability to scrutinize the obvious. Think about it for a moment  All church planting ultimately begins in the heart of God and flows from the local church.&amp;nbsp; Church planters come from local churches and local ministries, who lead them to faith in Christ and help shape them as disciples who are ready to answer the Lord&#8217;s prayer for more workers. People like you and churches like yours are our focus at Anglican 1000. You don&#8217;t exist to serve our needs and agenda.&amp;nbsp; Instead, Anglican 1000 exists to be a catalyst for you to plant Anglican congregations and communities of faith across North America.&amp;nbsp; Anglican 1000 doesn&#8217;t plant churches; you do. That&#8217;s why we are so eager to come to you and support your church planting dreams and work through these regional events. Information about individual regional events, after the jump ...
By: The Rev. Canon Ron McCrary 

I&#8217;m so excited about all of the upcoming regional church planting events this fall that Anglican 1000 is helping provide across North America.&amp;nbsp; We&#8217;ve been working behind the scenes this summer in partnership with Anglican church planting leaders in about a dozen cities to create events that will encourage and equip people who want to be on the frontline of Anglican church planting. The enthusiasm of leaders across Canada and the United States for starting new Anglican churches is staggering. Bishops, rectors and regional leaders are eager to work together to plant churches everywhere we go. Planters are ready to gather with one another to share what&#8217;s working and learn from one another how to deal with the inevitable challenges of planting.&amp;nbsp; And there&#8217;s so much to celebrate, because new churches are launching everywhere almost very week. 

Why is Anglican 1000 coming to you?&amp;nbsp; Because all church planting is local. If that seems too self&#45;evident, remember Einstein said that genius is the ability to scrutinize the obvious. Think about it for a moment  All church planting ultimately begins in the heart of God and flows from the local church.&amp;nbsp; Church planters come from local churches and local ministries, who lead them to faith in Christ and help shape them as disciples who are ready to answer the Lord&#8217;s prayer for more workers. People like you and churches like yours are our focus at Anglican 1000. You don&#8217;t exist to serve our needs and agenda.&amp;nbsp; Instead, Anglican 1000 exists to be a catalyst for you to plant Anglican congregations and communities of faith across North America.&amp;nbsp; Anglican 1000 doesn&#8217;t plant churches; you do. That&#8217;s why we are so eager to come to you and support your church planting dreams and work through these regional events. 

Every regional event will be unique, because the events are designed around the specific needs, contributions  and opportunities of the leaders, churches, people and opportunities in each area. Some events are full&#45;day intensive workshops, while others are shorter introductory events.&amp;nbsp; The events schedule is listed below.&amp;nbsp; You can  for information about them.&amp;nbsp;  

I am so thankful for all of you who are working hard in your local area to offer a regional event where you live. Your receptivity to partnering with Anglican 1000 is overwhelming. 

 Regional Events Schedule

Vancouver  |&amp;nbsp; September 9

Cascadia Diocese  |&amp;nbsp; September 10&#45;11

Montreal  |&amp;nbsp; October 1&#45;3

Toronto  |&amp;nbsp; October 15&#45;16

San Joaquin Diocese  |&amp;nbsp; October 22&#45;23

Diocese of Mid&#45;East &amp;amp; Mid&#45;Atlantic (REC)&amp;nbsp; |&amp;nbsp; November 5&#45;6

Chicago (Urban Multiplication Focus)&amp;nbsp; |&amp;nbsp; November 13

Anglican District of Virginia  |&amp;nbsp; November 20

Dallas &#45; Ft. Worth  |&amp;nbsp; December 4

Pittsburgh Diocese  |&amp;nbsp; February or March 2011</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-09-01T16:23:48+00:00</dc:date>
    </item>

    <item>
      <title>Can Anglicans Be Cool?</title>
      <link>http://anglican1000.org/index.php/site/can_anglicans_be_cool/</link>
      <guid>http://anglican1000.org/index.php/site/can_anglicans_be_cool/#When:14:53:58Z</guid>
      <description>Brett McCracken has just released a new book called Hipster Christianity: When Church and Cool Collide&amp;nbsp; Painting with a broad stroke, McCracken looks at the implications of &#8220;Hipster Christianity.&#8221;&amp;nbsp; He defines hipster as &#8220;the latest, most consolidated iteration of the notion of being cool/elite/fashionable.&#8221; If you want to find out if you are a Hipster Christian, you can even take a quiz on his website.&amp;nbsp; Just click here.&amp;nbsp; In a nutshell, McCracken has 4 key critiques of Hipster Christianity:

It makes the problem of individualism worse

It alienates people

It fosters pride and vanity

It&#8217;s too much about rebellion

For another snapshot, you can check out McCracken&#8217;s Wall Street Journal Article &#8220;The Perils of &#8216;Wannabe Cool&#8217; Christianity.&#8221;&amp;nbsp; He reminds us of the work of David Wells, who says: The born&#45;again, marketing church has calculated that unless it makes deep, serious cultural adaptations, it will go out of business, especially with the younger generations. What it has not considered carefully enough is that it may well be putting itself out of business with God.&amp;nbsp; And the further irony is that the younger generations who are less impressed by whiz&#45;bang technology, who often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh&#45;so&#45;relevant churches as to walk into them.&amp;nbsp; 

I have a close friend that has been involved with Anglican Church Planting for the last few years.&amp;nbsp; He contends that he has seen many Anglican plants go out of their way to be cool in an attempt to attract people to the church.&amp;nbsp; After watching this play out for awhile, he has come to the conclusion that Anglicans are not cool &#45; being cool or &#8220;hip&#8221; is not compatible with Anglican identity and ethos.&amp;nbsp; 

What do you think?&amp;nbsp; Can Anglicans be cool?&amp;nbsp; Should they be? 
Brett McCracken has just released a new book called Hipster Christianity: When Church and Cool Collide&amp;nbsp; Painting with a broad stroke, McCracken looks at the implications of &#8220;Hipster Christianity.&#8221;&amp;nbsp; He defines hipster as &#8220;the latest, most consolidated iteration of the notion of being cool/elite/fashionable.&#8221; If you want to find out if you are a Hipster Christian, you can even take a quiz on his website.&amp;nbsp; Just click here.&amp;nbsp; In a nutshell, McCracken has 4 key critiques of Hipster Christianity:

It makes the problem of individualism worse

It alienates people

It fosters pride and vanity

It&#8217;s too much about rebellion

For another snapshot, you can check out McCracken&#8217;s Wall Street Journal Article &#8220;The Perils of &#8216;Wannabe Cool&#8217; Christianity.&#8221;&amp;nbsp; He reminds us of the work of David Wells, who says: The born&#45;again, marketing church has calculated that unless it makes deep, serious cultural adaptations, it will go out of business, especially with the younger generations. What it has not considered carefully enough is that it may well be putting itself out of business with God.&amp;nbsp; And the further irony is that the younger generations who are less impressed by whiz&#45;bang technology, who often see through what is slick and glitzy, and who have been on the receiving end of enough marketing to nauseate them, are as likely to walk away from these oh&#45;so&#45;relevant churches as to walk into them.&amp;nbsp; 

I have a close friend that has been involved with Anglican Church Planting for the last few years.&amp;nbsp; He contends that he has seen many Anglican plants go out of their way to be cool in an attempt to attract people to the church.&amp;nbsp; After watching this play out for awhile, he has come to the conclusion that Anglicans are not cool &#45; being cool or &#8220;hip&#8221; is not compatible with Anglican identity and ethos.&amp;nbsp; 

What do you think?&amp;nbsp; Can Anglicans be cool?&amp;nbsp; Should they be?</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-08-30T14:53:58+00:00</dc:date>
    </item>

    <item>
      <title>Viral Churches: Chapter 12</title>
      <link>http://anglican1000.org/index.php/site/viral_churches_chapter_12/</link>
      <guid>http://anglican1000.org/index.php/site/viral_churches_chapter_12/#When:14:29:59Z</guid>
      <description>The New Scorecard: Measuring a Church Multiplication Movement

With the variety of models available for church planting, it is clear that the type of model isn’t actually as important as an emphasis on multiplication.&amp;nbsp; 
With an emphasis on multiplication, the wiring of the planter and the context of their mission field drive the type of model.&amp;nbsp; This shift away from “one&#45;size fits all” illustrates that we need commitment to a new scorecard in order to see a church multiplication movement occur.&amp;nbsp; The most important shift is from addition to multiplication. Ed has adapted the elements of a church planting movement as defined by David Garrison to illustrate what these essentials would look like for a western industrial democratized context like North America.&amp;nbsp; The marks are: Prayer; Intentionality of Multiplication; Sacrifice; Reproducibility; Theological Integrity; Incarnational Ministry; Empowerment of God’s People; Charitability in Appreciating Other Models; Scalability; &amp;amp; Holism in Overall Approach.

So, what are the obstacles?&amp;nbsp; 
One, would simply be the institutionalization of the church with the correlating loss of mission and outward focus.&amp;nbsp; Furthermore, the phenomena of cultural Christianity often sets us up against those we are trying to reach.&amp;nbsp; Unfortunately, there is a prior expectation that churches have paid clergy, buildings, and other resources that can be inherent barriers to multiplication.&amp;nbsp; Part of this ecclesiological reality is that ministry has been outsourced to the professionals.&amp;nbsp; We overly rely on clergy and are hesitant to give laypersons permission to begin congregations.&amp;nbsp; In reality, there is an unhealthy codependency between most clergy and their congregations in regards to the current division of ministry labor.&amp;nbsp; Biblically, clergy are called to equip the saints for the work of ministry, but most find themselves doing (more than their share of) the ministry.&amp;nbsp; This robs laypersons of their calling to serve in ministry and produces fatigue and dysfunction among the professionals.&amp;nbsp; Several other barriers include the lack of intentional personal evangelism and drifts towards theological bankruptcy.&amp;nbsp; 

So, if those are the marks of a church multiplication in the West alongside potential barriers, what is the new scorecard for seeing a church multiplication movement take root?&amp;nbsp; 
We have to focus on fervent prayer, aggressive evangelism, empowerment of the laity, intentionality in church planting, and theological robustness.&amp;nbsp; Furthermore, “discipleship and church multiplication must be seen as both&#45;and rather than either&#45;or.”&amp;nbsp; We need to stop focusing on survival or addition, and shift the emphasis to multiplication in everything we do.&amp;nbsp; After all, “North America does not need to be the only continent where the overall church is not growing.”&amp;nbsp; 

The New Scorecard: Measuring a Church Multiplication Movement

With the variety of models available for church planting, it is clear that the type of model isn’t actually as important as an emphasis on multiplication.&amp;nbsp; 
With an emphasis on multiplication, the wiring of the planter and the context of their mission field drive the type of model.&amp;nbsp; This shift away from “one&#45;size fits all” illustrates that we need commitment to a new scorecard in order to see a church multiplication movement occur.&amp;nbsp; The most important shift is from addition to multiplication. Ed has adapted the elements of a church planting movement as defined by David Garrison to illustrate what these essentials would look like for a western industrial democratized context like North America.&amp;nbsp; The marks are: Prayer; Intentionality of Multiplication; Sacrifice; Reproducibility; Theological Integrity; Incarnational Ministry; Empowerment of God’s People; Charitability in Appreciating Other Models; Scalability; &amp;amp; Holism in Overall Approach.

So, what are the obstacles?&amp;nbsp; 
One, would simply be the institutionalization of the church with the correlating loss of mission and outward focus.&amp;nbsp; Furthermore, the phenomena of cultural Christianity often sets us up against those we are trying to reach.&amp;nbsp; Unfortunately, there is a prior expectation that churches have paid clergy, buildings, and other resources that can be inherent barriers to multiplication.&amp;nbsp; Part of this ecclesiological reality is that ministry has been outsourced to the professionals.&amp;nbsp; We overly rely on clergy and are hesitant to give laypersons permission to begin congregations.&amp;nbsp; In reality, there is an unhealthy codependency between most clergy and their congregations in regards to the current division of ministry labor.&amp;nbsp; Biblically, clergy are called to equip the saints for the work of ministry, but most find themselves doing (more than their share of) the ministry.&amp;nbsp; This robs laypersons of their calling to serve in ministry and produces fatigue and dysfunction among the professionals.&amp;nbsp; Several other barriers include the lack of intentional personal evangelism and drifts towards theological bankruptcy.&amp;nbsp; 

So, if those are the marks of a church multiplication in the West alongside potential barriers, what is the new scorecard for seeing a church multiplication movement take root?&amp;nbsp; 
We have to focus on fervent prayer, aggressive evangelism, empowerment of the laity, intentionality in church planting, and theological robustness.&amp;nbsp; Furthermore, “discipleship and church multiplication must be seen as both&#45;and rather than either&#45;or.”&amp;nbsp; We need to stop focusing on survival or addition, and shift the emphasis to multiplication in everything we do.&amp;nbsp; After all, “North America does not need to be the only continent where the overall church is not growing.”&amp;nbsp;</description>
      <dc:subject>On the Move</dc:subject>
      <dc:date>2010-08-23T14:29:59+00:00</dc:date>
    </item>

    <item>
      <title>Church Planting Leadership Fellowship</title>
      <link>http://anglican1000.org/index.php/site/church_planting_leadership_fellowship/</link>
      <guid>http://anglican1000.org/index.php/site/church_planting_leadership_fellowship/#When:14:57:07Z</guid>
      <description>By: Nate Beasley

“That they may all be one, just as you, Father, are in me, and I in you”&amp;nbsp; (John 17:21).&amp;nbsp; How Jesus must have been rejoicing as he saw a packed room of church&#45;planting leaders, representing 32 organizations and 23 denominations gather together to share visions, ideas, and strategies the last few days together in Nashville, TN!&amp;nbsp; Ed Stetzer (speaker at the last Anglican 1000 conference) organized top church&#45;planting Lutherans, Presbyterians, Baptists, Pentecostals, Wesleyans, and other denominations at the Church Planting Leadership Fellowship (CPLF) to dialogue about how to raise up, by the power of the Holy Spirit, a church&#45;planting movement in North America.&amp;nbsp; Among other great speakers and teachers, Ed Stetzer asked Father (both by ordination, and well… he’s also my Dad) William Beasley to speak on Monday night about how the Anglican Church is raising up lay leaders from the harvest to plant congregations.&amp;nbsp; If anyone knows Fr. William – this was a soft ball.&amp;nbsp; 

As Fr. William shared the Spirit&#45;filled story of the East African Revival and the East and West African Anglican Church’s rapid growth through lay&#45;catechists and evangelists from the harvest planting churches connected to ordained clergy, he envisioned what it would look like for the American Church to contextually follow suit.&amp;nbsp; Of course, he not only shared it in vision, but by the example of what the Lord is doing right now in the Upper Midwest with the expansion of Anglican congregations.&amp;nbsp; These Church&#45;Leaders were truly blown away by Fr. William’s words.&amp;nbsp; They were both encouraged and challenged:&amp;nbsp; encouraged to see what the Lord is doing in the Anglican church by restoring orthodoxy, raising up leaders from the harvest to plant, and seeing an example of how multiplication of the Church and the Historic Order are not at odds; and yet challenged to think through new models they had never before considered.&amp;nbsp; 

 In fact, Ed Stetzer added an extra Q &amp;amp; A session in the conference for Fr. William because these leaders of church planters hungered to learn more about what the Lord is doing through Anglican 1000.&amp;nbsp; The questions for Fr. William ran the gamut of “How do you credential potential lay&#45;church planters” to “Why is it that so many people are moving toward the Anglican Church”?&amp;nbsp; On the latter question, not only did Fr. William answer, but Rick Warren decided to chime in on how the Anglican Church is so important to reaching our generation.&amp;nbsp; I’ll write that again.&amp;nbsp; At a multi&#45;denominational church&#45;planting gathering of leaders, Rick Warren spent about 5 minutes explaining why Anglicanism is essential to reaching North America today.&amp;nbsp; Brothers and Sisters, the Anglican 1000 initiative is being noticed as a work of the Spirit by the greater church of America.&amp;nbsp; The Lord is moving. Keep praying.&amp;nbsp; Pray both for Anglican 1000 and all the other church&#45;planting movements of faithful denominations.&amp;nbsp; May we support each other, united together on common mission by multiplying churches bearing much fruit and so giving glory to God (John 15:8)!

“Glory to God, whose power working in us can do more than we can ask for or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen” (Eph. 3:20&#45;21)!

Twenty year&#45;old Nate Beasley is a junior at University of Illinois, majoring in Communication.&amp;nbsp; An active leader in Campus Crusade for Christ, he served six weeks this summer with them in East Asia.&amp;nbsp; Last summer he ministered 4 weeks in Idaho, helping a new Anglican Church plant.&amp;nbsp; When not out&#45;of&#45;state on missions or in school, Nate runs a small business, performing with Catch This! Juggling, to earn money for college.

UPDATE: Details about the event and downloads from the various presentations are now available on Ed Stetzer&#8217;s Blog.&amp;nbsp; Click here to access the info!


By: Nate Beasley


“That they may all be one, just as you, Father, are in me, and I in you”&amp;nbsp; (John 17:21).&amp;nbsp; How Jesus must have been rejoicing as he saw a packed room of church&#45;planting leaders, representing 32 organizations and 23 denominations gather together to share visions, ideas, and strategies the last few days together in Nashville, TN!&amp;nbsp; Ed Stetzer (speaker at the last Anglican 1000 conference) organized top church&#45;planting Lutherans, Presbyterians, Baptists, Pentecostals, Wesleyans, and other denominations at the Church Planting Leadership Fellowship (CPLF) to dialogue about how to raise up, by the power of the Holy Spirit, a church&#45;planting movement in North America.&amp;nbsp; Among other great speakers and teachers, Ed Stetzer asked Father (both by ordination, and well… he’s also my Dad) William Beasley to speak on Monday night about how the Anglican Church is raising up lay leaders from the harvest to plant congregations.&amp;nbsp; If anyone knows Fr. William – this was a soft ball.&amp;nbsp; 

As Fr. William shared the Spirit&#45;filled story of the East African Revival and the East and West African Anglican Church’s rapid growth through lay&#45;catechists and evangelists from the harvest planting churches connected to ordained clergy, he envisioned what it would look like for the American Church to contextually follow suit.&amp;nbsp; Of course, he not only shared it in vision, but by the example of what the Lord is doing right now in the Upper Midwest with the expansion of Anglican congregations.&amp;nbsp; These Church&#45;Leaders were truly blown away by Fr. William’s words.&amp;nbsp; They were both encouraged and challenged:&amp;nbsp; encouraged to see what the Lord is doing in the Anglican church by restoring orthodoxy, raising up leaders from the harvest to plant, and seeing an example of how multiplication of the Church and the Historic Order are not at odds; and yet challenged to think through new models they had never before considered.&amp;nbsp; 

In fact, Ed Stetzer added an extra Q &amp;amp; A session in the conference for Fr. William because these leaders of church planters hungered to learn more about what the Lord is doing through Anglican 1000.&amp;nbsp; The questions for Fr. William ran the gamut of “How do you credential potential lay&#45;church planters” to “Why is it that so many people are moving toward the Anglican Church”?&amp;nbsp; On the latter question, not only did Fr. William answer, but Rick Warren decided to chime in on how the Anglican Church is so important to reaching our generation.&amp;nbsp; I’ll write that again.&amp;nbsp; At a multi&#45;denominational church&#45;planting gathering of leaders, Rick Warren spent about 5 minutes explaining why Anglicanism is essential to reaching North America today.&amp;nbsp; Brothers and Sisters, the Anglican 1000 initiative is being noticed as a work of the Spirit by the greater church of America.&amp;nbsp; The Lord is moving. Keep praying.&amp;nbsp; Pray both for Anglican 1000 and all the other church&#45;planting movements of faithful denominations.&amp;nbsp; May we support each other, united together on common mission by multiplying churches bearing much fruit and so giving glory to God (John 15:8)!

“Glory to God, whose power working in us can do more than we can ask for or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen” (Eph. 3:20&#45;21)!

Twenty year&#45;old Nate Beasley is a junior at University of Illinois, majoring in Communication.&amp;nbsp; An active leader in Campus Crusade for Christ, he served six weeks this summer with them in East Asia.&amp;nbsp; Last summer he ministered 4 weeks in Idaho, helping a new Anglican Church plant.&amp;nbsp; When not out&#45;of&#45;state on missions or in school, Nate runs a small business, performing with Catch This! Juggling, to earn money for college.

UPDATE: Details about the event and downloads from the various presentations are now available on Ed Stetzer&#8217;s Blog.&amp;nbsp; Click here to access the info!</description>
      <dc:subject>Articles, On the Move</dc:subject>
      <dc:date>2010-08-20T14:57:07+00:00</dc:date>
    </item>

    <item>
      <title>Skateboarding Priest &#45; Happy Wednesday!</title>
      <link>http://anglican1000.org/index.php/site/skateboarding_priest_no_really/</link>
      <guid>http://anglican1000.org/index.php/site/skateboarding_priest_no_really/#When:13:34:20Z</guid>
      <description>(HT: RM) A Roman Catholic Priest in Hungary has become a You Tube sensation recently.&amp;nbsp; In an effort to reach the youth of his mission field, he has started skateboarding &#45; in cassock!&amp;nbsp; Check it out below!&amp;nbsp; By the way, how are you reaching out to youth in your community?&amp;nbsp; 

(HT: RM) A Roman Catholic Priest in Hungary has become a You Tube sensation recently.&amp;nbsp; In an effort to reach the youth of his mission field, he has started skateboarding &#45; in cassock!&amp;nbsp; Check it out below!&amp;nbsp; By the way, how are you reaching out to youth in your community?&amp;nbsp;</description>
      <dc:subject>On the Move</dc:subject>
      <dc:date>2010-08-18T13:34:20+00:00</dc:date>
    </item>

    <item>
      <title>10 Most Common Mistakes Made by New Church Starts</title>
      <link>http://anglican1000.org/index.php/site/10_most_common_mistakes_made_by_new_church_starts/</link>
      <guid>http://anglican1000.org/index.php/site/10_most_common_mistakes_made_by_new_church_starts/#When:13:10:19Z</guid>
      <description>I am spending this week at a church planting bootcamp here in Plano, TX with some fellow Anglican1000/Christ Church Plano planters.&amp;nbsp; Hosted by the UMC North Texas Conference, it is being presented by the Griffith Coaching Network.&amp;nbsp; The lead teacher, Jim Griffith, helped to plant Willow Creek and has been a tremendous coach and resource for planters for the last 15&#45;20 years here in North America.&amp;nbsp; Jim has written a wonderful little book with Bill Easum called Ten Most Common Mistakes Made by Church Starts Jim walked the boot camp through these mistakes, which was great.&amp;nbsp; Here are the 10 mistakes:

1) Pursuing the Great Commission to the Peril of Ignoring the Greatest Commandment
2) Failure to Take Opposition Seriously
3) Love Affair with Innovation and Ideology without Considering the Mission Field
4) Premature Launch with too Few People
5) Evangelism &amp;amp; Outreach Stop After Public Launch
6) No Plan for the Other Six Days of the Week
7) Fear of Talking about Money (until it&#8217;s too late)
8) Failure of Church to Act its Age and Size
9) Formalizing Leadership Too Quickly
10) Blindly Taking the Advice of Experts

#10 was particularly poignant.&amp;nbsp; Jim recommended that everyone read, mark, learn, and inwardly digest the collective wisdom and advice of the church planting community.&amp;nbsp; But, to be aware of the danger of blindly taking the advice of experts &#45; not because the advice is bad, but because you must understand your particular context and mission field.&amp;nbsp; The church planter is at heart a missionary and missionaries come up with indigenous solutions to problems &#45; they don&#8217;t import solutions!

I am spending this week at a church planting bootcamp here in Plano, TX.&amp;nbsp; Hosted by the UMC North Texas Conference, it is being presented by the Griffith Coaching Network.&amp;nbsp; The lead teacher, Jim Griffith, helped to plant Willow Creek and has been a tremendous coach and resource for planters for the last 15&#45;20 years here in North America.&amp;nbsp; Jim has written a wonderful little book with Bill Easum called Ten Most Common Mistakes Made by Church Starts Jim walked the boot camp through these mistakes, which was great.&amp;nbsp; Here are the 10 mistakes:

1) Pursuing the Great Commission to the Peril of Ignoring the Greatest Commandment
2) Failure to Take Opposition Seriously
3) Love Affair with Innovation and Ideology without Considering the Mission Field
4) Premature Launch with too Few People
5) Evangelism &amp;amp; Outreach Stop After Public Launch
6) No Plan for the Other Six Days of the Week
7) Fear of Talking about Money (until it&#8217;s too late)
8) Failure of Church to Act its Age and Size
9) Formalizing Leadership Too Quickly
10) Blindly Taking the Advice of Experts

#10 was particularly poignant.&amp;nbsp; Jim recommended that everyone read, mark, learn, and inwardly digest the collective wisdom and advice of the church planting community.&amp;nbsp; But, to be aware of the danger of blindly taking the advice of experts &#45; not because the advice is bad, but because you must understand your particular context and mission field.&amp;nbsp; The church planter is at heart a missionary and missionaries come up with indigenous solutions to problems &#45; they don&#8217;t import solutions!</description>
      <dc:subject>On the Move</dc:subject>
      <dc:date>2010-08-18T13:10:19+00:00</dc:date>
    </item>

    
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